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Lying among the eight gates embedded within the Old City's fortifications, the Zion Gate, also known as David's Gate, serves as a direct passage into the Armenian and Jewish Quarters. If the tales of the famous Jewish king's burial here hold true, the name couldn't be more fitting. With its angular features crafted to thwart invaders, one can now traverse it in the opposite direction and 'invade' the Old City at any hour of the day. Besides, the walls along here are especially nice, offering splendid photo opportunities under the afternoon sun.

Constructed by engineers of Suleiman the Magnificent around 1540, this gate facilitated direct access from the city to the sacred sites atop Mount Zion. In the 19th century, the nearby vicinity gained notoriety as a gathering point for lepers. The battleground was particularly intense here in 1948, as Israeli soldiers struggled to breach the walls to relieve the besieged Jewish Quarter held by the Jordanians. Today, the gate's exterior bears witness to the ferocious combat, marred by numerous bullet holes. A short distance to the west, conspicuous damage to the base of the wall remains from the soldiers' attempts to blast their way through with explosives.

This cluster of small interconnected synagogues, once the spiritual hub of Jerusalem鈥檚 Sephardic community dating back to the 17th century, has been recently restored to its former glory. The exquisite furniture and intricate designs, sourced from similar synagogues鈥攊ncluding those in Italy whose congregations had migrated to Israel鈥� stand as a testament to a bygone era.

Constructed to comply with Ottoman regulations dictating that non-Muslim prayer houses couldn't surpass neighboring mosques in height, these synagogues ingeniously positioned their ground floors below street level. During Israel's War of Independence, they provided sanctuary to the Jews of the Old City's Jewish Quarter.

However, when the Old City fell to the Jordanian Legion, the synagogues were destroyed and the area repurposed as livestock stalls. Following the Six-Day War in 1967, concerted efforts by Jewish organizations worldwide and the Israeli government led to their restoration, with poignant images documenting their transformation from ruin to resurrection.

For those intrigued by synagogues and Sephardic Judaism, this is an essential visit. The rich history and tranquil ambiance, coupled with minimal tourist crowds, make it a truly special place on the outskirts of the Jewish Quarter.

When the Spanish rabbi and scholar Moses Ben Nahman (Nahmanides) sought refuge in Jerusalem in 1267, he was dismayed to find only two Jewish families remaining. The Crusaders had slaughtered the city's Jews in 1099 and barred others from returning. Determined to revive the community's life, Nahmanides acquired land near King David鈥檚 Tomb on Mount Zion and established a synagogue, which eventually became a hub for Talmudic study, attracting scholars from far and wide.

Upon the rabbi's passing around 1400, the synagogue was rebuilt at the new location, albeit below ground level, so as to comply with regulations that forbade structures taller than mosques. It quickly emerged as the focal point of Jewish life in Mamluk Jerusalem, marking a significant return of Jews to this part of the Old City since their expulsion in AD 135.

The structure underwent reconstruction in 1523 after its collapse, becoming perhaps the sole Jewish place of worship in Ottoman-controlled Jerusalem. However, in 1587, Jewish worship was banned by authorities, and the building was repurposed as a workshop. It wasn't until 1967, when Israel reclaimed the Old City from Jordan, that Ramban was restored for worship, seven centuries after its original renovation, becoming the oldest standing synagogue in the city.

To enter, pass through the stone gateway and descend the steps. Remember to dress modestly (no tank tops or revealing attire) and cover your head if you're a man; also, refrain from photography or cell phone use on Shabbat. Entry is free!

The Hurva Synagogue stands as a testament to the resilience of Jerusalem's Jewish community, having been erected and razed three times over its 300-year existence. Even its name, meaning "ruins" in Hebrew, speaks to its tumultuous history, yet like a phoenix, it has repeatedly risen from its ashes. After being demolished by Jordan鈥檚 Arab Legion in 1948, it was faithfully restored to its 19th-century Neo-Byzantine style and re-dedicated in 2010. While modern building techniques may differ (the original was certainly not predominantly concrete as the new structure is), the new Hurva closely resembles its predecessor, adding a striking third dome to Jerusalem's skyline alongside the Dome of the Rock and the Holy Sepulchre. Inside, its decor is elegant yet restrained, avoiding excessive ornamentation.

Daily use sees believers on the ground floor engaged in Torah study or computer work (apparently the norm), though participation is limited to Jews only. For a fee, non-Jewish visitors can access a lift to a walkway encircling the dome, offering views of the synagogue's interior, including its monumental ark and stained glass windows, as well as remnants of the 19th-century ruins incorporated into the current structure. The footbridge also leads to an outdoor gazebo providing picturesque vistas of the Jewish Quarter, the minaret of the nearby Mosque of Omar, and the lively plaza in front of the synagogue 鈥� a hub of social activity.

Tips:
Access the entrance at the rear, on HaYehudim Street, tucked away from plain sight.
Consider using the informative audio guide for a comprehensive tour of the building.

An impressive archaeological site within the Jewish Quarter, the Wohl Museum offers a captivating look into the remnants鈥搒ome very well preserved and all well presented鈥搊f six priests' mansions in an Upper City neighborhood ravaged by the Romans during the Jewish Rebellion of 70 AD. At a time when Jerusalem was enjoying rising prosperity, this enclave鈥搃nhabited by affluent, aristocratic and priestly families鈥揵ecame one of the most desired living locations. The remains alone give one a good suggestion of the opulence of these structures in their glory days, as well as a general perception of the art, culture, and day-to-day lives of the city's elite.

Descending from street level, visitors can stroll on platforms above and within the excavation area, supported by informative brochures, wall maps, and displays that provide context to the artifacts unearthed. Among the discoveries are mosaic-tiled floors, fragments of frescoed walls, intricately carved stone furniture, and numerous ritual baths. Each house featured an inner patio and cisterns to collect rainwater, the primary water source at the time; as for the thick layer of ash blanketing the site, it is undoubtedly a mark of the devastating devastation caused by the Romans.

Suitable for families, lovers of history in general and of the Jewish people in particular; also a good way to stay cool on a hot day!

Tip:
Admission also grants access to the excavations at the Burnt House, enriching the visitor's experience.

One of the Jewish Quarter's most evocative sites is the Cardo Maximus, the broad, column-lined main street of Hadrian's ancient city, Aelia Capitolina. This particular segment is actually a Byzantine addition to the original Roman Cardo, which stretched from the Damascus Gate (now in the Muslim Quarter) down through what is now the Souq Khan al-Zeit. Once the city's main artery and later the bustling market of the Crusaders, the Cardo now lies between two modern roads, Habad Street and Jewish Quarter Road, at a lower level.

Strolling along the Byzantine pavement flanked by elegant colonnades, one can easily envision the activity of its ancient past. The vaulted northern end of the excavated section now houses upscale gift shops, art galleries, along with remnants of the Hasmonean city wall and structures from the First Temple period. Additionally, you'll find charming pizza parlors and cafes perfect for a quick bite, though it's wise to exercise caution in the evenings, as locals may not appreciate tourists wandering the neighborhood streets and alleys.

Tip:
Be sure to visit Chaya, a store renowned for its exquisite collection of Judaica, jewelry, and gifts, offering reasonable prices and exceptional customer service.

The Western Wall 鈥� otherwise known as the Wailing Wall, the Place of Weeping, or the Buraq Wall 鈥� is part of the last remaining wall of the Temple Mount in Old Jerusalem, and was built in 19 BCE by Herod the Great. The king expanded the Temple Mount area artificially and had the wall built to retain the soil and filler added during that period.

The wall stands about 100 feet high from its foundation, of which only approximately 60 feet are showing above ground. Out of total 45 stone courses laid, only 28 are visible. The first seven layers are dating from the time of Herod the Great, four more layers were added by the Umayyad Caliphate 鈥� around 600 CE, and another 14 during the Ottoman period in the 1860s. Finally, the last three layers were added by the Mufti of Jerusalem in the 1920s. No further additions have occurred since the Six-Day War of 1967.

The size of the stones used in the construction is enormous, some weighing between two and eight tons, and one huge stone near Wilson鈥檚 Arch weighing alone a staggering 570 tons!!! The amount of effort put into the project of such magnitude is hard to overestimate.

The Wailing Wall has been the site of Jewish pilgrimage and prayer since at least the 300s CE, and is considered to be one of the holiest places for Jews because of its proximity to the Temple Mount. The name 鈥渨ailing鈥� derives from the Jewish practice of mourning the loss of the Holy Temple on the Temple Mount. The plaza in front of the wall was built after the Six-Day War as a gathering place for worshipers.

Both men and women are allowed to pray at the wall, although they must use separate entrances. The wall is particularly busy at Sabbath which commences at sundown on Friday and lasts until sundown on Saturday. It has now become a tradition to bring to the wall a prayer request written on a small slip of paper to be stuck between the stones. These papers are removed once a month and taken to the Mount of Olives.

Tip:
When visiting, make sure to bring along a valid ID (passport); expect tight security, and dress modestly.
No pictures are allowed during the Sabbath. The entry is free.