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The Church of the Good Voyage (Iglesia del Santo Cristo del Buen Viaje) was built in the mid-17th century and officially designated as a parish church in 1693 by Bishop Avelino de Compostela, one of the leading priests in Cuba at the time.

Constructed during a period when sea voyages were perilous, it gained popularity in the colonial era as a sanctuary for travelers and seafarers. It served as a place of prayer for those embarking on journeys and as a site for expressing gratitude upon returning safely to land. Inside the church, there is an image of Christ on the Cross, believed to offer protection to travelers. In later years, during Cuba's republican period, devotion to Santa Rita was also observed at the church.

The Church of the Good Voyage is known for its simple yet symmetrical design, featuring a baroque fa莽ade and two hexagonal towers: the Epistle Tower and the Gospel Tower. The latter houses four bells, with the oldest dating back to 1515. An arch flares outward over the entrance, while inside, the nave boasts a Hispano-Moorish Mud茅jar wooden ceiling and a centuries-old crucifix.

As part of the Stations of the Cross tradition, the Iglesia Santo Cristo del Buen Viaje marked the final station of a procession originating from the old Saint Francis church, passing through Calle Amargura. Over the centuries, both the church and its plaza have provided solace and spiritual comfort to penitents seeking respite.

Constructed by the Jesuits (1748鈥�77) on the site of an earlier church, Havana Cathedral is one of eleven Catholic cathedrals on the island. It is sometimes dubbed as Christopher Cathedral for being the place where Christopher Columbus鈥� remains were kept between 1796 and 1898 before they were returned to Spain after the Cuban War of Independence.

The Cathedral is said to be the only example of a baroque facade that was designed with asymmetrical features 鈥� one of the towers is wider than the other. This particular feature was conceived in order to allow the water that tended to accumulate on the plaza to freely flow through the streets during the colonial period when it was built.

Cuban writer Alejo Carpentier famously described the Cathedral as "music set in stone". In fact, its structure is notable for being built with stones which are very different from what are used to in Europe. The stones lend the cathedral a particular color and it is really beautiful. Nearby there are terraces, music, and people all around offering drinks, food, cigars, and many more 鈥� the essence of the city.

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Note that despite the official opening times, the Cathedral is often locked, though you can sometimes gain access just before mass. Admission is free, although there is a small charge if you wish to go up the bell tower. Cover-ups for those with short shorts or bare shoulders are available for free

El Templete was built in 1827 to commemorate the site of the first mass celebrated in Cuba on November 16th, 1519. Its architecture represents both the more traditional 19th century Cuban baroque and a more modern Neoclassical style. Pineapples adorn the pillars on the railings and add a tropical flair.

The first mass and town council was held under the shade of a ceiba tree. Every year, on November 16th, a procession is formed to commemorate the city's founding. 16th-century ceremonial maces, usually on display in Museo de la Ciudad (Museum of the City of Havana), lead the procession around Plaza de Armas to the ceiba tree. Havana residents line up all evening to walk around the ceiba tree three times. This ritual is supposed to grant the wish of the supplicant. The original tree had deteriorated over time and was replaced with a younger ceiba tree.

Inside El Templete, visitors will find three large oil paintings by Jean-Baptiste Vermay portraying the original town meeting, first mass, and the temple's inauguration. There's also a bust of Jean-Baptiste Vermay, along with an urn containing the artist's ashes.

The Minor Basilica of Saint Francis of Assisi, located in the Old Havana district, is a Franciscan convent with a rich history. Construction commenced in 1548 and concluded in 1591, with inauguration occurring in 1575. However, it faced damages from storms in 1680 and 1692, and a hurricane toppled its tower in 1694. Reconstruction efforts began in 1716, continuing over two centuries with structural reforms between 1731 and 1738.

During English rule in Havana, the basilica served as a place of worship before being repurposed for concerts. Adjacent to it stands a 138-foot bell tower, originally graced by a statue of Saint Francis of Assisi, though destroyed in a cyclone in 1846. Today, a statue of Fray Jun铆pero Serra with a Juane帽o Indian boy occupies the space.

Architecturally, the basilica blends elements of Corinthian and Doric styles, with traces of early Baroque. Its fa莽ade on Trades Street (Calle Oficios) features three stone statues representing the Immaculate Conception, Francis of Assisi, and Saint Dominic. Recognized as a Minor Basilica in 1739, it stands beside the Plaza de San Francisco de As铆s, inaugurated in 1628. Alongside Old Havana, it holds UNESCO World Heritage status since 1982.

The monastery's cloister, dating back to 1739, now houses a museum of sacred art. Additionally, a bronze life-size statue by Jose Villa Soberon, depicting Jos茅 Mar铆a L贸pez Lled铆n, known as El Caballero de Paris (1899鈥�1985), stands on the basilica's sidewalk, with his burial inside the edifice.

Towards the end of the 17th century, the first stone of what would be the hospital for women and the church of San Francisco de Paula was placed. The Presbyter of the Cathedral of Havana, don Nicol谩s Est茅vez Borges, in 1664 ordered the construction of a Hospital for Women and an adjoining church devoted to Saint Francis of Paola who was one of the founders of the Roman Catholic Order of the Minims. San Francisco de Paula (1416-1507) was a hermit, famous for his humility and his miracles. His party is celebrated on April 2.

Both buildings were completely destroyed by a hurricane in 1730 and were rebuilt and enlarged in 1745 in the Baroque style we see today, resulting in the Royal Hospital of Havana and the Church of San Francisco de Paula.

In 1907, the Havana Central Railroad, a U. S. company, attempted to acquire the temple for its own corporate use and eventually demolish it, but such efforts were frustrated by the opposition of local historians and anthropologists. Their efforts not only stopped the demolition of the church but also got it listed as National Monument in 1944. Havana Central Railroads, however, was able to bring down the hospital upon approval from the relevant authorities at the time.

An example of the pre-Churrigueresque Baroque style of the first half of the 18th century, the floor plan of the Iglesia de San Francisco de Paula is typologically similar to the Iglesia de San Francisco de As铆s as both ground plans are based on a Latin cross. The fa莽ade has a central arched doorway and columns at the sides, typical of Spanish churches.

The portion of the church that still exists, the octagonal base of the dome, the fa莽ade, and the stained glass windows, all part of the original building of 1745, have all been restored.

As an altarpiece, the church has a stained-glass window. It also has the only organ that has been preserved in Cuba with its original pipe and machinery in its original location. Notably, the church contains the ashes of the Cuban violinist Claudio Brindis de Salas Garrido (1852-1911), considered one of the best violinists of his time.

Built in 1635 by a fraternity of Afro-Cuban ex-slaves, the Iglesia del Esp铆ritu Santo is Havana's earliest Christian church, and also the only church in Havana to give political asylum. It is also well-known for its possession of some exceptional images on linen, plus a crypt with catacombs. The bell tower on the left side is among the tallest buildings in the old part of the city, though it is said that the main interest lies essentially in the simplicity of the coral stone construction and the lack of lavish decoration.

Inside there are original paintings by the Cuban painter Jos茅 Nicol谩s de la Escalera ("Cuba's first painter") and Aristides Fernandez (20th Century), among them the large oil painting titled The Burial of Christ.

The church was rebuilt and expanded in 1648 and given the rank of a parish. During the colonial era it had exceptional importance, since by a Papal Bull of 1772 and a Royal Certificate of 1773, of Charles III of Spain, it was declared "脷nica Iglesia inmune en esta ciudad, construida en 1855." (鈥漷he only immune church in this city, built-in 1855."), which meant that any persecuted individual could find Amparo (sanctuary) in it against the action of the authorities or of justice. A metal plaque at the foot of the bell tower attests to this fact.

Other elements of great importance are the funerary crypts that were discovered in 1953. The crypt is from times before the Colon Cemetery (1876) in El Vedado was built. The crypt is entered from the left of the altar and contains several catacombs.

Many illustrious people of Havana were baptized in this church, among them the educator Jos茅 de la Luz y Caballero. Bishop Ger贸nimo Vald茅s, a founder of La Casa de Beneficencia y Maternidad de La Habana, was buried in the Church; the master sepulcher of Bishop Vald茅s was found in 1936.